The Servant Question
Lovers of period drama are in for a potential treat this coming autumn with the BBC and ITV going head to head with star studded slices of costumed loveliness, with the BBC reviving Upstairs Downstairs, with Jean Marsh as the housekeeper, and the ITV offering, pictured above.
How successful these two offering prove remains to be seen, but it reminded me I had reviewed a previous revival of this particular genre, which we might the period domestic soap opera. This was Servants, written by Lucy Gannon.. Servants, if you don't remember it, was an attempt explore the life of domestic servant in the nineteenth century in a very radical way, and ran for only one series. My article below suggests some reasons for its failure. I shall be watching with interest to see how the two new autumn offerings deal with their subject. It was written in 2003, and there has been a lot more tv drama and living history that has flowed under the bridge since then, but I stand by many of my original observations. I am intending to cover some of the more recent attempts to deal with history on television in a future post.
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On the foredeck of the C.A. Thayer, a 1895 schooner moored in San Francisco harbour, a group of well-nourished 13 year old girls are being put through their paces by the first mate. He has such a tyrannical manner you want to knock him down with a mop head rather than get on with squabbing the deck. He is dressed in the rough heavy clothes of the nineteenth century seaman, while the girls stand to attention in this season’s designer label trainers and sweats, their squeaky-clean, well-cut hair tied back in ponytails that are fathoms away from a sailor’s pigtail. This junior high pep squad has been press-ganged into the hard life of the high seas in the interests of their history studies in an award winning educational programme.
At the cookhouse door, a young woman, also dressed in a double breasted pea jacket and wool trousers, is only keeping half an eye on the pot of potatoes on the coal firedrange. She has a male visitor from the twenty-first century and, while her first mate barks at his new cabin girls, she is discussing the complex and very contemporary business of graduate school admission. Behind them the redeveloped San Francisco waterfront hums with life. It’s a little brash in places, but it’s safe and cheerful. Things must have been very different a hundred years ago, the moment in time that this exercise in living history seeks to recreate.
Moored nearby is the Balclutha. Here a documentary video plays in the cramped space where the crew and fishermen lived, and the story it tells it is a haunting one – a final voyage for the ship into the Alaskan salmon fields, and a recreation, by someof the last surviving fishermen, of the daily torture that constituted a working life for these extraordinary brave and hardy men. Cast out in tiny boats from the side of the ship, alone in the ocean for hours on end, as long as there was light to see by, returning only for a midday meal and to unload the catch, they were paid only for what they caught. Watching this documentary, in the swaying bowels of a rough hewn, old ship, you find yourself longing for the giddy decadence of contemporary San Francisco. This is living history that hits hard.
Living history is fashionable these days. All over the world, from Plymouth Rock, Massachusetts to Lunt Roman Fort in Warwickshire, authentically costumed interpreters strive (sometimes with embarrassing earnestness) to give the visitors an insight into vanished eras. Historic battles are laid on again, bread is baked, candles are dipped and disused coal mines opened up for the benefit of families in shorts and trainers looking for a bit of education mixed in with their entertainment.
Television, naturally enough, has picked up on this trend - beginning modestly in 1987 by the BBC with The Victorian Kitchen Garden. This was an unassuming but charming exploration of nineteenth century horticulture, where TV gardener Peter Thoday and former country house gardener Harry Hodson recreated a traditional kitchen garden in walled garden in Berkshire, resurrecting old growing techniques and old varieties. This series spawned various offshoots - especially notably being The Victorian Kitchen, which took the viewer into the house for the first time. Ruth Mott a retired country house cook was provided with a kitchen maid. Although the recreation of the elaborate food was fascinating, it was the domestic interplay, the recreation of an upstairs downstairs world that viewers tuned in to see. For Ruth's willing volunteer, Alison Arniston, found herself condemned to a life of on screen drudgery at the direction of the gently authoritative Ruth. By the time of The War Time Kitchen and Garden in 1993, the formula was well established, and Ruth was cooking Woolton Pie for an evacuee and a land girl. It was almost an archaeological authentic soap opera with lavish production values.
It was only a small step to complete immersion in a historical period, beginning with The 1900 House, where life in North London terraced house was recreated in a peculiar hybrid of reality TV and living history. In a house supposedly robbed of anything modern, hidden video cameras allowed the family to make video diaries. They were also periodically invaded by a film crew, which hardly added to the authenticity of the experience. It was a big hit - mostly because of the sheer struggle and drama of day to day survival that the programme depicted – life in a house where the range will never heat enough water to wash the hair of three teenage girls who are already lamenting the lack of modern shampoo proved a draw for many viewers. This success has spawned other "historical" experiments culminating in The Edwardian House where a group of volunteers spent three months living as the occupants of a country house in a recreated 1908. Again is it easy to see that the entertainment value of such programmes - the human interest angle is what draws the viewers in rather than the historical authenticity - they are Big Brother for the thinking classes. It would probably be difficult to quantify the value of these experiments in hard historical evidence, beyond providing a ragbag of fascinating hints.[1] But for social psychologists they are probably priceless - and the participants themselves saw them as social experiments, and regretted the way the programmes had been edited to emphasise human interest stories rather than the history.
As this is being written, another group of volunteers is experiencing life in a country house of the Regency period, where the producers are probably hoping for interpersonal conflicts to speed along the explanation of Jane Austen style domestic minutiae. A love affair or a good argument will ultimately be more interesting to more people than an authentic recreation of a Georgian dinner table, complete with corner dishes and white soup. However, the quest for authenticity in these docu-dramas and also in the worlds of museolgy and social history, has made period costume drama itself strive for greater accuracy - something which has affected both the look and feel of such series, but also the way stories are told and indeed chosen in the first place.
The supreme example of this is the BBC Andrew Davies adaptation of Pride and Prejudice, which has been a phenomenal popular success. This production had a raft of experts attached to it to ensure all the details were right - from the calico prints worn by the Bennett sisters to the dance steps in the Longbourn ballroom. The role of these experts was featured in the publicity material for the series, and forms a substantial part of the accompanying book: The making of Pride and Prejudice. The guarantee of authenticity is something that companies producing such dramas are often keen to promote.
However Anne Hollander, the costume historian, points out: "Costume designers for the commercial stage or screen must pay attention to what has proved successful. For historical drama they must make use of historical signals to which the public responds, which continues to include current taste in reality - conventional natural' behaviour and emotional expression that all stage clothing must now encompass." [2]
The dilemma of the costume designer sums up the dilemma of anyone approaching historical material with a view to turning it into fiction. Historical accuracy must be served but also the demands of drama, as defined by the particular moment in time that the piece is being created. And there is the added challenge of making history palatable as well as accurate to the desired audience. Both history and drama are mirrors of our current preoccupations. One generation's painstaking historical accuracy is the next generations embarrassing solecism, while the shocking subject matter of one era is the commonplace of the next. A comparison between the fictional worlds created in Servants of 2003 and the hit ITV series of 1971-75 Upstairs Downstairs demonstrates this clearly.
Upstairs Downstairs was created by two actors, Jean Marsh and Eileen Atkins. Jean Marsh in an interview stated "I remember very clearly when the idea came. Eileen Atkins and I were having Sunday lunch. We were both sick of playing smooth, middle-class ladies and, being Cockneys, felt that the working class got as rough a deal on television as they did in real life. The seed of the series really came from looking at some photographs of Eileen’s family - pictures of an Edwardian servants’ outing and one of those servants was a relation of Eileen’s. At this stage, we were just talking about it, taking notes. It was more of a hobby than anything else. Actresses were usually regarded as pretty but brainless and we just didn’t think it would get past a secretary’s desk." However John Hawkesworth at LWT was impressed with the idea. Jean Marsh recalled he "said, "Bring us everything you’ve written down - bring all those outlines." I said, "Yes...right." So I went to my agent’s office and I sat up, I think for about 24 hours, and their secretaries typed it out. I gave it to him the next day - these were the ideas, little bits of dialogue. I was very keen on the downstairs people not being comic cuts. I didn’t want the butler only to say, "Dinner is served." '[3]
John Hawkesworth outlined the idea for the series: "We wanted to see the servants as people. To look at downstairs as carefully as upstairs for the first time. This was the pearl in the oyster, the brilliant thing. Up to then servants had really just been mobile props." [4] The BBC adaptation of the Forsyte Saga[5] had shown that there was a tremendous appetite for period drama on television but Upstairs Downstairs had the pull of a fresh approach that was in tune with the social trends of the period. Marsh and Atkins' observation that "the working class got as rough deal on the television as they did in real life" enshrines the liberating spirit of the sixties, where class boundaries and the value of knowing and keeping to one's place had been seriously questioned.
However hand in hand with this desire went the urge to recreate a lost and fascinating world in a time of rapid social change. Edwardian England, although within living memory for some of the viewers, was now for most, remote, fascinating and glamorous. A seductive nostalgia was at work in fashion in general - scrubbed pine tables and Laura Ashley lace trimmed frocks were current and Victorian houses were becoming appealing again. Alfred Shaughnessy, the series' script editor, hints at this when he indicates that escapism was on the agenda when describing some of the early rejected scripts which "started building up this below-stairs hell - rats and cockroaches and grime - making a sociological drama out of it, and I had to say, "This isn’t Maxim Gorky; we’re not doing The Lower Depths.""[6]
What was achieved was four seasons of well made three act dramas, with some serial elements, but in each episode the story reaches a satisfactory resolution. Despite their television format, the series has more in common with traditional theatrical forms than with film. Hawkesworth is recorded as regarding television as 'electronic theatre' and this philosophy underpins Upstairs Downstairs as firmly as Mrs Bridges' washing stays. The sets, beautifully designed and period authentic though they might be, are very obviously sets and the use of external locations is minimal. The writing is also firmly the tradition of such playwrights as Galsworthy and Somerset Maugham, and this is perhaps one of the things that gives Upstairs Downstairs such a feeling of period accuracy: it employs many of the theatrical conventions of the very period it strives to portray. In fact it isn't hard to imagine an episode where Lady Marjorie and Mr Bellamy go out to see a daring play about master and servants, and then return to the morning room for a brisk discussion about the shocking and uncomfortable realities they have seen depicted.
Most noticeably, there is no sharp cutting between scenes. Often the scenes lasted 20 minutes. Instead the action unfolds almost continuously, where possible. In the pilot (written by Fay Weldon) for example the following events occur without a formal scene ending in the modern sense: Sarah, the new maid sent by the agency, walks up to the front door, only to be sent downstairs to the basement entrance by Mr Hudson the butler. She walks down, knocks at the back door, is admitted by Rose, the housemaid, and put to wait in the Servants Hall. Despite being told to stay put she walks through to the kitchen where the other staff are introduced, before Mr Hudson comes down again and tells her she is expected upstairs by the mistress. He then accompanies her upstairs to the hall, where she sits and waits on a hall chair while Mr Hudson announces her to Lady Marjorie. The camera follows Sarah into the morning room and their interview as she is hired as a maid. The scene only ends when Mr Hudson and Sarah leave the room. In the next scene the other servants are sitting down to their midday dinner in the servants hall when Sarah and Mr Hudson come downstairs to join them, in chronological terms, that is, immediately after the morning room scene. The effect is that this is a huge stage and because of the leisurely pace, you are relaxed gently into the world of the story. The protocols of this strange world are made clear and the conflicts which are inherent are introduced with quiet subtlety.
Because of this length, each unfolding scene can embody several twists and turns, allowing the actors to show a range of characteristics and emotions so that the audience really learns what they are like. For example In the climax scene when Mrs Bridges declares that a chicken has been stolen from the pantry, Hudson shows a Sherlock Holmes like glee as he investigates. When Sarah returns and is proved to be the culprit he behaves with appropriate severity only to be moved to mercy when it is revealed that Sarah can neither read nor write. One is left with a satisfying impression of a rounded character. The final scene in terms of today's television is even more remarkable. It involves Rose the head parlour-maid and Sarah, the new maid getting ready for bed in their rather miserable attic. They discuss their differing attitudes to their lives, and Rose expresses regret and also resignation at her lot. "I like the house to run nice," she explains while Sarah is still lamenting the fact she has ended up in service. Rose consoles her and soothes her to sleep by brushing her hair, on which muted note the episode ends.
Watching Upstairs Downstairs today in some ways seems as much an exercise in nostalgia as the series once aimed to be, as the style of television drama has changed so much. In fact it seems almost like an artefact of the period, strangely enough, with its 'problem play' format and veiled but tangible depiction of human sexuality. Of this, Rosemary Ann Sissons wrote: "I am sure that our Edwardian forbears indulged in sexual practices just as colourful as those which are filling so many columns of newsprint and so much radio and television time today. But somehow it seemed so much more important to us then to write about human relationships, about love, trust, betrayal and reconciliation. And, right or wrong, it seems to me now that our state was the more gracious."[7] Certainly the series does seem to have a charm [8] which has allowed it to maintain an extraordinarily high profile, with cable repeats and video sets reinforcing its place as a classic. A recent documentary about a cast reunion attracted large audience. Its characters have entered the public domain - Hudson an archetypal butler in the same league as Crichton and Jeeves, [9] while Mrs Bridges has given her name to commercially produced jams and biscuits.[10]
It also spawned a generation of related drama products from The Duchess of Duke Street, to The House of Elliot[11], and later Berkeley Square which chronicled the lives of nineteenth century nannies. Servants must be seen in the light of this tradition and because there is a tradition, Servants goes out of its way to break with it.
The most striking difference between the two series, and the one which has been discussed in the press is that Servants is very consciously a downstairs only view of this particular world. In Servants the Earl and his family are anonymous, distant figures, who are not players in the drama. They are like a temperamental engine which needs constant servicing but in terms of character and personality they are nothing more. The Earl is glimpsed with his trousers down, masturbating over pornographic engravings or forgetting the name of his footman, or coming into the servant’s hall to recite the Lords Prayer with indifference haste.[12] This is not a study in the relationship between those upstairs and those who serve them. It is a drama about people in the workplace and all the unpleasantness contained therein. One might even see it as an attempt to do The Office in terms of period drama, for what the office worker is today, the domestic servant was in the nineteenth century.
Like the first episode of Upstairs Downstairs, the pilot of Servants also deals with the arrival of an unconventional outsider, George Cosmo, who has arrived with false references. But where in Upstairs Downstairs the story turns solely on Sarah's arrival and the unfolding of her character, Servants plunges the view into a maelstrom of rival storylines: - the departure of the under butler, his fiancée Grace's dilemma about wether to leave with him, the arrival back of the family from Italy and the awkward business of getting a large marble statue up onto the roof.
Servants is shot on location in a suitably lush country house, and is jam packed with authentic details of nineteenth domestic century life. Chamber pots, dustpans and grubby towels are prominent. The second episode involved an outbreak of food poisoning complete with graphic vomiting. Grace, trying to getting a job as a still room maid, was seen laboriously straining fruit jellies through muslin – a technique called tammying. But somehow the details fail to follow through into a sense of an authentic experience of the past. The modern boppy soundtrack doesn't help, neither do some howling mistakes. The severely handicapped son of the Earl is referred to as Lord Harry, when he would actually be an honourable - but oddly this mistake goes hand in hand with a laudable lack of modernity in his being referred to as 'the idiot' by everyone concerned. However the two black foot men, Joseph and Frederick, seem to encounter no racial abuse of any kind. There was merely some concern expressed in episode three, when Joseph was pitched against visiting footman in a hill race, that they would both lose their places if he lost the races as they were employed as a matching pair - again a perfectly accurate observation, as footmen were chosen for their looks as much as anything. Religion is also similarly absent as a concern, for most of the time. There is a superstitious Catholic maid, Charlotte, who incurs the wrath of the butler Mr Jarvis for keeping religious images but as a story it is tossed away. In Upstairs Downstairs this conflict would probably fuelled a whole episode.
In Servants, the stories are about jockeying for position and getting the best out of the system. It is a corrupt world where the footmen are on the make and the maids are spiteful. The upper servants are extremely authoritarian, and even at the upper servant level, where life was fairly luxurious, there is constant rivalry between the various departments. Jarvis the butler has been embezzling for years (again perfectly accurate) and the housekeeper Mrs Ryan is forced to decide whether to turn him in. She decides not too, only when she observes the Earl failing to remember the name of black footman who has just won twenty guineas, and accepts Jarvis' offer of a cut of the proceeds. All the characters walk on glass, constantly in fear of loosing their places, which given, the conniving nature of the other characters, is understandable. In Episode 3, Grace took revenge on Esther Spicer for bad mouthing her by picking all the flowers in the conservatory, scattering on the dead Honourable Harry, and then planting an incriminating sprig on Esther's skirt. "If anyone does you down, you do'em down, only ten times worse," she tells her. This is a long way from the working class solidarity shown by Rose's tender treatment of Sarah. What is being argued I suspect is that it is the system that has made them this way.
However, Servants greatest failure as a critique of a system lies perhaps in what has been touted as its most innovative feature: the absence of any real presence in the story of the aristocrats at Taplows.
1850 is an interesting moment of history for Gannon to have chosen to depict - in historical terms it marks the end of the old intimacy between master and servants. A historian of Blenhiem Palace points out "In Sarah’s (the first Duchess) day, (i.e. the seventeenth century) the servants at Blenheim had mingled much more with their master and mistress, and some of them such as Sarah’s personal maid, Grace Ridley, had themselves been gentry. But as actual power slipped from autocratic to middle-class hands, the rituals of subservience and the barriers of class were firmed up to offset the ongoing erosion. The yeoman farmer’s son who was valet to the 7th Duke of Marlborough tried his best, as he went about the bedroom picking up wet towels and last evenings dress clothes had to be invisible. Every servant at Blenheim when the Duke stalked past had to flatten himself against a wall.” [13] She goes on to relate how the Duke of Abercorn insisted that the housemaids wore gloves to change the sheets on his bed and how the Duke of Welbeck sacked any housemaid he met in the corridor.
The wiring of country houses with a bell system was crucial to the reinforcement of this system. Previously servants had been forced to wait around in the vicinity of their masters, and were consequently far more likely to observe, overhear and interact. Bells, connected to the servant hall were standard in England by the 1820’s – something which impressed foreign visitors. Prince Pückler-Muskau recorded: ‘They are suspended in a row on the wall, numbered so that it is immediately seen in what room any-one has rung; a sort of pendulum is attached to each which continues to vibrate for ten minutes after the sound has ceased, remind the sluggish of their duty.’[14]
Such technologies contributed greatly to the to gradual separation of the two worlds and the erosion of the old intimacies. Beau Brummel had pointed out at the turn of the nineteenth century that “no man is a hero to his valet” but for many Victorian aristocrats, it was clearly important to attempt to prove the opposite. Houses were altered or specially constructed to enforce the separation as the century wore on, and the practical, pragmatic thinking of the day was called into service on the home front. The period saw in effect the industrialisation of domestic life. Long before le Corbusier coined the phrase, the Victorian Country house was a machine for living in, as carefully designed as a Manchester Manufactory. Vast wings containing specialised rooms were built, carefully sited so as not to give domestics a good view of the gardens, and to be invisible from the main house. There were rooms for cleaning knives and storing brooms, for maintaining lamps and mending linen. At one house, there was even a room for ironing the newspapers. It is this system at work that Servants is attempting to recreate within the terms of the drama, and to banish the masters from the stories must have seemed a logical step.
However to show the owners of Taplows at such a distance, indeed to make them all but irrelevant seems misguided in dramatic terms, when they are the most relevant people of all - they are the reason for this great assemblage of people and this hive of activity. The subtle portrayal of a woman like Lady Marjorie Bellamy in Upstairs Downstairs, who, as the daughter of an Earl, would have spent her youth in a house like Taplows[15] would have added a great deal to a critique of the system. For Lady Marjorie, far from being a idealised creation representing of the virtues of the ruling classes, is actually a monster for all her soft spoken elegance. She toys with the feelings of her staff like a cat playing with her prey, encouraging their intimacies and then repulsing them if they cross an invisible and ever moving line, determined as much by her own whims as by social convention. Her husband, equally interestingly, is a working politician, who is as prepared to cut a deal as he is to uphold an ideal. Their children are disasters - especially James Bellamy who vacillates between irresponsibility and depression, and does exactly what gentleman always did and seduces the maid. Yet they are memorable disasters and portrayed with the same attention to detail as the servants downstairs.
Servants is frank and earthy in its portrayal of sexual matters - the footmen have a woman in the village to go to as well as a heap of pretty maids to offer them favours. This is no more than the truth for the period. A letter from the owner of Hesleyside House recorded “Scandals in the laundry, which was nothing but a brothel until a new entrance was built and gates put up to keep the intruders out. The names of some of the upper servants were among some of the most licentious.” [16]
Separation and segregation between genders was one the preoccupations of the nineteenth century country house. Taplows seems to be very lax in this respect - Cosmo the footman manages to see the object of his desire Grace in her night-gown for example, and there seems to be endless canoodling which fails to convince - possibly because one is not sure any of them would have had the energy let alone the leisure time for such activities. But Servants, like Upstairs Downstairs, has a mission to entertain as much as educate, and the budding romance between Cosmo and Grace is about the only relief the viewer gets from the Machiavellian style machinations of the other staff members.
Perhaps to ask drama to be satisfying on a emotional level and convey trenchant historical truths at the same time, is to ask too much. Yet the lure of historical fictions is strong - the challenge of recreating a lost world a very tempting one to any writer. These two series show two very different approaches to the problem. Servants with its blood and guts realism combined with a very modern approach to story telling and pace, tries to set a new standard for historical drama but in its striving to be relevant and contemporary fails to deliver authenticity. This is perhaps because we want nostalgia as much as accuracy when we turn to history for our entertainment. In Servants nostalgia is as conspicuous in its absence from Taplows as the aristocrats upstairs, and the dish seems ill seasoned as a result, and unlikely to command the long term affection of the viewer. Upstairs Downstairs however shrewdly gave its audience all the nostalgia it wanted, but concealed in it a well argued critique that explored the issues of the time in a way that was both just and thought provoking.
But in the end Upstairs Downstairs became an institution because of the characters, all of whom were both recognisable archetypes and endearing individuals. Whether Servants has laid its own table so judiciously and elegantly remains to be seen.
[1] For example about the relationship between tight lacing and gender inequality. Female participants in both the 1900 house and the Edwardian Country House found that wearing corsets significantly affected their ability to act as modern women. Anna Oliffe-Copper, the mistress of the Edwardian Country House and in real life an A and E doctor: "The corsets were an essential underpinning to the look, and were exceedingly restrictive. It was impossible to sit comfortably for any length of time, On 'bad corset days' it was impossible to sit at all. Any sort of exertion caused shortness of breath, and the restriction of the circulation to the brain made me feel muddle headed, vague and quite dependent." (PBS Manor House web site: www.pbs.org.manorhouse)
[2] Hollander, Anne, Seeing through Clothes, 1978
[3] quoted on www.updown.org.uk
[4] ibid
[5] A comparison of a recent remake of the Forsyte Saga and the original 1960's version in terms of style and preoccupations would underline many of the points I hope to make here. For example, in the latest version, after Soames' rape of Irene, she is pictured douching herself as a form of birth control - a graphically authentic detail perhaps inserted to preserve the shock value of the moment in an era when rape on TV has been shown frequently?
[6] Quoted on www.updown.org.uk
[7] The Guardian, 12.11.2002
[8] An elusive and perhaps undervalued thing in television? The public do seem to like it when they get it.
[9] One can't help thinking the choice of Hugh Edgar, to be the butler of the Edwardian Country House was something of an homage to Gordon Jackson.
[10] As some of the contents of this web advertised gourmet hamper indicate fiction and history have been fertile sources for the food industry brand managers:
Mrs Bridges Pineapple & Mango Salsa, Edinburgh Preserves William Wallace Whisky Marmalade. One hopes that the products are as delicious as the idea of Mrs Bridges endorsing salsa and William Wallace Marmalade…
[11] Whose credibility could not survive a brutal French and Saunders parody: The house of Idiot.
[12] This latter incident did not quite ring true – the usual custom was the staff to gather upstairs with the family for prayers, either in the dining room or chapel. Of course the intention of the scene is to show the Earl doing the paternalistic minimum – the family at Taplows seem to be unregenrate aristocrats in the style of pre revolutionary France. Their neighbours in the county who might have gone high church or evangelical would have probably found them a little uncomfortable by 1850. But unfortunately we are not given enough information about them to do anything more than speculate…
[13] Marian Fowler Blenheim, the biography of a Palace
[14] Quoted by Mark Girouard The English Country house
[15] Probably seeing more and knowing more of the servants than of her parents, it must be pointed out. Country House children where allowed to cross the barriers into the downstairs world. Many aristorcratic memoirs spend a great deal of time on the subject. See Osbert Sitwell’s Left Hand Right Hand for a good example.
[16] Quoted by Jill Franklin. The Gentleman's country house and its plan. 1975







